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The Influence of Confucius

The Influence of Confucius

Confucianism in general is borne out by the regression that took place over the centuries. It may be characterized as follows:

  1. The idea of the unknowable One is transformed into metaphysical indifference. When Confucius declines to think about the absolute or to pray for help, it is because a certainty rooted in the Encompassing enjoins him to turn to mankind in the actual world. By living in serene acceptance of death, not asking to know what we cannot know, he leaves everything open. But once Confucius’ certainty is lacking, skepticism runs rampant and with it an uncontrolled superstition. Agnosticism becomes a vacuum, which Confucianism seeks to fill with material magic and illusionary expectations.
  2. Confucius’ simple but passionate drive toward humanity is transformed into utilitarian thinking. The result is a pedantic pragmatism shorn of any feeling for man’s independent worth.
  3. The free ethos, implied by the polarity between the li and the power that guides them, is transformed into a dogmatization of the li. Without their ground in the jen and in the One, the li become mere rules of external behavior.
  4. Openness of thought degenerates into dogmatic theory. For example, a controversy arises as to whether man is good or evil by nature, whether training in the li makes man good or only restores him to his true nature.
  5. The knowledge that was inner action degenerates into rote learning. There arose the class of scribes who distinguished themselves not by personality but by formal learning and maintained their prestige by a system of examinations. For Confucius antiquity was a norm which each man must acquire for himself. As transformed in Confucianism, this came to mean the study of ancient works, the pre-eminence of the scholar; instead of making antiquity his own, the student learned to imitate it. School learning produced an orthodoxy which lost its bond with life as a whole.
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Confucius on Renewing Disastrous Circumstances

Confucius on Renewing Disastrous Circumstances

Confucius was once asked, “What is the first thing to be done in order to promote a renewal in disastrous circumstances?”

Confucius gave a remarkable answer: Words must be set aright.

'Confucius And the World He Created' by Michael Schuman (ISBN 046502551X) What inheres in words should be brought out. The prince should be a prince, the father a father, the man a man. But language is constantly misused, words are employed for meanings that do not befit them. A seperation arises between being and language. “He who has the inner being also has the words; he who has words does not always have the inner being.”

If the language is in disorder, everything goes wrong. “If words (designations, concepts) are not right, judgments are not clear; works do not prosper; punishments do not strike the right man, and the people do not know where to set hand and foot.

“Therefore the superior man chooses words that can be employed without doubt, and forms judgments that can be converted into actions without fear of doubt. The superior man tolerates no imprecision in his speech.”

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Gettysburg Address: A Reaffirmation of a Founding Principle of the United States

A painting of Abraham Lincoln giving his Gettysburg Address by J. L. G. Ferris (c. 1900) Abraham Lincoln’s Gettysburg Address wass a reaffirmation of a founding principle of the United States: that all humans are born equal.

The Battle of Gettysburg took place during July 1–3, 1863, and resulted in the retreat of General Robert E. Lee’s Army of Northern Virginia from its incursion into Union territory. On November 19, months after the battle, President Abraham Lincoln (1809-65) attended a ceremony dedicating a national cemetery at the Gettysburg battlefield site. The Gettysburg Address is the speech he gave to the assembled crowd at the ceremony, and it is widely celebrated as one of the most important and influential political speeches in the history of the United States. Abraham Lincoln said in the Gettysburg Address,

… wehere highly resolve that these dead shall not havedied in vain- that this nation, under God, shall have a new birth of freedom- and that government of the people, by the people, for thepeople, shall not perish from the earth.

When President Lincoln delivered his address, he was second on the bill to Edward Everett (1794–1865), a famed orator who gave a two-hour-long speech to the assembled crowd. Lincoln’s speech was incomparably shorter, lasting no longer than two to three minutes, and encompassing about 250 words. Yet in that speech, the president reflected the ideals expressed in the Declaration of Independence (1776), the founding document of the American nation. His simple, eloquent expression of the notion that the nation was founded for equality, and for the good of all people, not once referred to slavery, the Confederacy, the Union, or any of the political issues of the day.

It is unclear what the reaction to Lincoln’s speech was at the time, after less than two years after giving it the president was dead and the civil war over. However, the impact of the Gettysburg Address lived on as a model of political rhetoric, oratorical simplicity, and political ideology. The speech turned the nation’s political attention toward the unifying ideal that all people are born equal—an ideal that is almost universally assumed today.

The Gettysburg Address is credited as being largely responsible for the introduction of that ideal into U.S. political discourse, and it remains an important political reference point today.

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Determinism

Determinism is the view that all events occur as a result of prior events and the laws governing reality.

Although determinism does not entail naturalism (the view that there are no extra- or supernatural causes), it is usually defined in terms of natural laws and events.

Determinism should be distinguished from fatalism, which is the view that some future events will occur regardless of what happens between the present and that future time. Determinism is fatalistic, in the sense that the current state of events and the laws of nature entail that certain events will occur rather than others. But it is not identical to fatalism, which holds that these events will occur regardless of other occurrences.

The earliest version of determinism is probably best associated with the views of the atomists, Leucippus (early fifth century BCE) and Democritus (c. 460-c. 370 BCE), although Leucippus seems to allow that, in rare cases, atoms may “swerve” unaccountably. Determinism was popular with Roman stoics and found support in the physics of Sir Isaac Newton. Philosopher Arthur Schopenhauer once said, “A man can do what he wants, but not want what he wants.”

Determinism is significant in the history of thought primarily in its relationship to the “free will problem,” that is, the question of what sort of freedom is required for morally responsible agency. If responsibility demands that agents be free to choose among a variety of options at the moment of decision making, then determinism is incompatible with moral responsibility. And even the sort of indeterministic luck highlighted by Leucippus’s swerving atoms may be incompatible with moral responsibility. However, if responsibility is a matter of internal dispositions toward actions, or “reactive attitudes,” determinism may be compatible with moral responsibility.

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Ayn Rand’s Philosophy of Objectivism and Humanism

The Religion and Philosophy of Ayn Rand

Ayn Rand’s magnum opus, Atlas Shrugged (1957), encompassed her ideas of rationalism, individualism, and capitalism within a dystopian United States.

Ayn Rand fled Bolshevik-controlled Russia in 1926 to live where her ideas could breathe and thrive: in America. Her philosophy slowly took shape in the form of novels: We the Living (1936), Anthem (1938), and The Fountainhead (1943.)

Frustrated with her intellectual climate, novelist and lay philosopher Ayn Rand (1905–82) collected ideas from a variety of philosophers and cobbled them into a unique view that she named Objectivism. By the mid-forties, she had given her philosophy a name: objectivism. Objectivism so impassioned Rand that she ultimately gave her talent over to it. With the completion of Atlas Shrugged in 1957, she had metamorphosed from writer to philosopher. Her subsequent work focused upon creating the “new intellectuals” through objectivism.

'Atlas Shrugged' by Ayn Rand (ISBN 451191145) Rand expounded on this personal worldview in her novel Atlas Shrugged, published in 1957. Rand defends Aristotle’s ideas that reality exists objectively and authoritatively, that the laws of logic guide our understanding, and that consciousness is the seat of humans’ ability to know. She defends the rationalist ideas that morality is objective and that conscious rationality bestows special moral significance. And she also defends the classical liberal idea that each person is obligated to respect every person’s right to pursue her interests, so long as those pursuits do not interfere with another person’s right to do so. Rand then argues that the only sociopolitical system consistent with these ideas is laissez-faire capitalism, that is, a free market economy.

One controversial implication is what Rand calls “the virtue of selfishness.” Since each person is intrinsically valuable, one’s primary moral obligation is to pursue one’s own interests. This pursuit is limited only by the recognition that others are also valuable, and thus no one has the right to deceive or coerce others. Selfish interests cannot conflict because it cannot be in our interests to have something to which we have no right. Although some goods may result from collective action, such goods never justify the use of force.

Many would deny that Ayn Rand was a humanist, for many have seen only the political side of her philosophy or heard only the most sensational remarks she has made. But Rand’s objectivism begs a higher level of understanding, a more holistic interpretation, which focuses not on the eccentricities of its founder but on its basic tenets. Objectivism, with humans its center and reason its instrument, in fact, rings of humanism.

Humanism is a broad term which has been applied to several disciplines—science, ethics, psychology—and no two people are likely to agree on any one interpretation. I will refer to a small number of unifying characteristics for the sake of this argument.

  • First of all, humanism is primarily concerned with humans—their self-actualization, fulfillment, and happiness on this Earth, in this life. Distinct from all other species on Earth, humans strive constantly to improve their lot herehence the term self-actualization—not simply to reproduce and exist. Humanism acknowledges humankind’s intelligence and creativity, placing the power of humans’ “destiny” in their own hands. And while humanism does not aggrandize human beings—they are but tiny specks in a small galaxy within a vast universe—they are seen as their own means and ends.
  • Humanism holds human intelligence sacrosanct; the ability to reason sets humans apart from all other life on Earth. Humanism is committed to this ability and to its nurturance and evolution. Curiosity has driven humankind to wonder about its surroundings, to ask “why” of all it experiences; humanism rewards this. Khoren Arisian, an ethics leader, recognized this distinction of humanism in his essay, “Ethics and Humanist Imagination,” when he wrote: “If Existentialism yields a timeless mood and mysticism yields a timeless psychology, then Humanism yields a timeless imagination, a universal sensibility.” It is their timeless imagination that will keep humans in search of the truth.
  • Finally, humanism abhors supernatural beliefs. Humanism sees dogma as a danger in that it tempts people to passively accept tenets without critical examination. Religion—in any form, a primitive and unscientific venture—is to be avoided. Furthermore, humanism teaches that human beings are accountable only to themselves, not to any supposed higher being. Humanity’s savior, if there could be such a thing, would be humans themselves.

'The Fountainhead' by Ayn Rand (ISBN 451191153) On all these points, Rand’s objectivism agrees with humanism: her view of humans and their position in the cosmos, her upholding of reason as the course humankind must take, and her opinion of religion as the course humans must obviate.

Rand was an outspoken proponent of humankind; in her philosophy and in her fiction, she portrayed humans as survivors, idealists, and heroes. The Randian hero is cooperative and aids others not simply because he or she learned to through socialization but because these characteristics are incorporated into a personal value system, a matter of personal integrity. Rand explains in The Virtue of Selfishness: For instance, if one’s friend is starving, it is not a sacrifice, but an act of integrity to give him money for food rather than buy some insignificant gadget for oneself, because his welfare is important in the scale of one’s personal values. If the gadget means more than the friend’s suffering, one had no business pretending to be his friend. Rand continues by arguing that survival, as well, is a matter of personal values: “If one values human life, one cannot value its destroyers.” Humanism, in the Randian society, would not only be taught but would be integrated into the very value system of the individual.

Rand considered herself a student of Aristotle—the only philosopher she credited for her formulation of objectivism- owing the very name of her philosophy to his quest for objective reality. Humans are gifted with reason, which enables them to understand their external world and, at the same time, their own consciousnesses. Rand saw reason as humankind’s only true knowledge and, therefore, as something which must be cultivated. According to Rand in The Virtue of Selfishness: For man, the basic means of survival is reason …. A process of thought is not automatic nor instinctive nor involuntary-nor infallible. Man has to initiate it, to sustain it and to bear responsibility for its results.

Religion, and the belief in some higher being to whom humans are obligated, is the antithesis of objectivism; it is in direct opposition to humankind’s ability to reason through critical analysis. Religion teaches people to place the direction of their lives in the hands of an unseen other, to follow ancient dogma without question, and to belittle themselves in the process. “Death is the ultimate goal and standard of value,” Rand writes of religion.

“Resignation, self-denial, and every other form of suffering, including self-destruction, are the virtues it advocates.” Religious people, forsaking themselves, live for the day when they will be reunited with their God in death; the Randian person lives the life he or she has. Humanism and objectivism seem bound by the same thread: humankind and its survival, progress, and fulfillment on this Earth. Ayn Rand may not have been a humanist per se, but the scope of her philosophy is undeniably humanistic.

Ayn Rand said in Atlas Shrugged, “My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.”

Rand’s philosophy continues to spark controversy, especially among those who argue that some “social goods” cannot be achieved by individuals and that unacceptable economic inequalities result from unregulated trade. Though not all capitalists would call themselves Objectivists, many cite Rand as a formative influence, including economist Walter Williams (b. 1936) and politician Ron Paul (b. 1935).

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Vincent van Gogh’s First Sunday Sermon

Vincent van Gogh: Christian Missionary, Evangelist, and Visionary Painter

Vincent van Gogh Christian Missionary, Evangelist, and Visionary Painter It is difficult to comprehend the disastrous undertones of Vincent van Gogh’s lifespan and to attach the power and beauty of his work with his lethal decline into insanity and suicide. The eldest son of devout Christian parents, Van Gogh sensed a sense of familial responsibility to what he supposed were their hopes for his life.

First-time readers of Van Gogh’s letters are frequently registered by the fact that their originator possessed a keen spiritual kindliness from his earliest days— undeniably, that his initial occupational predispositions were concerning the life of missionary and evangelist.

Painting did not become his main enthusiasm until, at age 27, his discharge from the missionary society, under whose patronages he had labored, obligated him to seek another means of expression for his spiritual zeal.

In addition to his official duties at the school, Van Gogh ostensibly felt a strong responsibility to comprise himself with the local church congregations. Armed with the self-confidence that regularly comes with practice, he started to teach and to give a sermon, and the letters to his brother Theo are abounding with biblical citation and insinuation. In a heart rendering letter to Theo, Vincent wrote,

It certainly is a strange phenomenon that all artists, poets, musicians, painters, are unfortunate in material things- the happy ones as well-what you said lately about Guy de Maupassant is fresh proof of it. That brings up again the eternal question: Is the whole life visible to us, or isn’t it rather that this side of death we see only one hemisphere? Painters-to take them alone-dead and buried speak to the next generation or to several succeeding generations through their work. Is that all, or is there more to come? Perhaps death is not the hardest thing in a painter’s life. For my own part, I declare I know nothing whatever about it, but looking at the stars always makes me dream, as simply as I dream over the black dots representing towns and villages on a map. Why, I ask myself, shouldn’t the shining dots of the sky be as accessible as the black dots on the map of France? Just as we take the train to get to Tarascon or Rouen, we take death to reach a star. One thing undoubtedly true in this reasoning is that we cannot get to a star while we are alive, any more than we can take the train when we are dead. So to me it seems possible that cholera, gravel, tuberculosis and cancer are the celestial means of locomotion, just as steamboats, buses and railways are the terrestrial means. To die quietly of old age would be to go there on foot.

Vincent’s conception of an “almost smiling” death reflected his fervent faith in rebirth and immortality—an idea that found early articulation in his sermon: “there is not death and no sorrow that is not mixed with hope—no despair—there is only a constantly being born again.” Vincent sought an identification with his father, and chose the profession of his father, a profession in which he could bring God close to mankind. He just wanted to be active in the profession of his father. He went to live with his uncle in Amsterdam, with the purpose of learning Latin and Greek and to prepare for the State examination. In the intervening time, he became anti-social due to all of his piousness. He composed sermons, went to church six or seven times on Sundays, and even visited the synagogue.

Insofar as it was probable to become a missionary in a very short time at the Borinage in Brussels, he decided to go there. But now, at a time when he had tumbled deeper than ever before into the well of self-absorption, he found in it a new treasure: he began to draw again, and now with his whole soul.

  • “You know that I go to the Methodist Chapel … every Monday night. Last night I spoke a few words on the subject ‘Nothing pleaseth me but in Jesus Christ, and in Him everything pleaseth me.'”
  • “Last Monday I was again at Richmond, and my subject was “He has sent me to preach the Gospel to the poorest but whoever wants to preach the Gospel must carry it in his own heart first. Oh! may I find it, for it is only the word spoken in earnestness and from the fullness of the heart that can bear fruit.”
  • “It is a delightful thought that in the future wherever I go, I shall preach the Gospel; to do that well, one must have the Gospel in one’s heart. May the Lord give it to me.”
  • “How difficult life must be if not strengthened and comforted by faith.”
  • “Theo, woe is me if I do not preach the Gospel- if I did not aim at that and possess faith and hope in Christ, it would be bad for me indeed; but now I have some courage.”

Vincent van Gogh’s First Sunday Sermon: 29-Oct-1876: “I Am a Stranger on the Earth”

Vincent Van Gogh's First Sunday Sermon Psalm 119:19: I am a stranger on the earth, hide not Thy commandments from me. It is an old belief and it is a good belief, that our life is a pilgrim’s progress—that we are strangers on the earth, but that though this be so, yet we are not alone for our Father is with us. We are pilgrims, our life is a long walk or journey from earth to Heaven.

The beginning of this life is this: there is only one who remembereth no more her sorrow and her anguish for joy that a man is horn into the world. She is our Mother. The end of our pilgrimage is the entering in Our Father’s house, where are many mansions, where He has gone before us to prepare a place for us. The end of this life is what we call death—it is an hour in which words are spoken, things are seen and felt, that are kept in the secret chambers of the hearts of those who stand by, —it is so that all of us have such things in our hearts or forebodings of such things. There is sorrow in the hour when a man is born into the world, but also joy, deep and unspeakable, thankfulness so great that it reaches the highest heavens. Yes the Angels of God, they smile, they hope and they rejoice when a man is born in the world. There is sorrow in the hour of death, but there is also joy unspeakable when it is the hour of death of one who has fought a good fight. There is one who has said: I am the resurrection and the life, if any man believe in Me though he were dead, yet shall he live. There was an apostle who heard a voice from heaven saying: Blessed are they that die in the Lord, for they rest from their labour and their works follow them. There is joy when a man is born in the world, but there is greater joy when a spirit has passed through great tribulation, when an angel is born in Heaven. Sorrow is better than joy—and even in mirth the heart is sad—and it is better to go to the house of mourning than to the house of feasts, for by the sadness of the countenance the heart is made better. Our nature is sorrowful, but for those who have learnt and are learning to look at Jesus Christ there is always reason to rejoice. It is a good word that of St. Paul: as being sorrowful yet always rejoicing. For those who believe in Jesus Christ, there is no death or sorrow that is not mixed with hope—no despair—there is only a constantly being born again, a constantly going from darkness into light. They do not mourn as those who have no hope—Christian Faith makes life to evergreen life.

We are pilgrims on the earth and strangers—we come from afar and we are going far. -The journey of our life goes from the loving breast of our Mother on earth to the arms of our Father in heaven. Everything on earth changes—we have no abiding city here—it is the experience of everybody. That it is God’s will that we should part with what is dearest on earth—we ourselves change in many respects, we are not what we once were, we shall not remain what we are now. From infancy we grow up to boys and girls—young men and women—and if God spares us and helps us, to husbands and wives, Fathers and Mothers in our turn, and then, slowly but surely the face that once had the early dew of morning, gets its wrinkles, the eyes that once beamed with youth and gladness speak of a sincere deep and earnest sadness, though they may keep the fire of Faith, Hope and Charity—though they may beam with God’s spirit. The hair turns grey or we lose it-ah-indeed we only pass through the earth, we only pass through life, we are strangers and pilgrims on the earth. The world passes and all its glory. Let our later days be nearer to Thee, and therefore better than these.

Yet we may not live on casually hour by hour—no we have a strife to strive and a fight to fight. What is it we must do: we must love God with all our strength, with all our might, with all our soul, we must love our neighbours as ourselves. These two commandments we must keep, and if we follow after these, if we are devoted to this, we are not alone, for our Father in Heaven is with us, helps us and guides us, gives us strength day by day, hour by hour, and so we can do all things through Christ who gives us might. We are strangers on the earth, hide not Thy commandments from us. Open Thou our eyes that we may behold wondrous things out of Thy law. Teach us to do Thy will and influence our hearts that the love of Christ may constrain us and that we may be brought to do what we must do to be saved.

On the road from earth to Heaven
Do Thou guide us with Thine eye;
We are weak but Thou art mighty,
Hold us with Thy powerful hand.

Our life, we might compare it with a journey, we go from the place where we were born to a far-off haven. Our earlier life might be compared to sailing on a river, but very soon the waves become higher, the wind more violent, we are at sea almost before we are aware of it—and the prayer from the heart ariseth to God: Protect me 0 God, for my bark is so small and Thy sea is so great. The heart of man is very much like the sea, it has its storms, its tides and its depths; it has its pearls too. The heart that seeks for God and for a Godly life has more storms than any other. Let us see how a Psalmist describes a storm at sea. He must have felt the storm in his heart to describe it so. We read in the io7th Psalm: They that go down to the sea in ships that do business in great waters, these see the works of the Lord and His wonders in the deep. For He commandeth and raiseth up a stormy wind, which lifteth up the waves thereof. They mount up to Heaven, they go down again to the depth, their soul melteth in them because of their trouble. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.

He bringeth them into their desired haven.

Do we not feel this sometimes on the sea of our lives?

Does not every one of you feel with me the storms of life or their forebodings or their recollections?

And now let us read a description of another storm at sea in the New Testament, as we find it in the VIth chapter of the Gospel according to St. John in the i7th to the 21st verse. “And the disciples entered into a ship and went over the sea towards Capernaum. And the sea arose by reason of a great wind that blew. So when they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea and drawing nigh unto the ship and they were afraid. Then they willingly received Him into the ship and immediately the ship was at the land whither they went.” You who have experienced the great storms of life, you over whom all the waves and all the billows of the Lord have gone—have you not heard, when your heart failed for fear, the beloved well-known voice with something in its tone that reminded you of the voice that charmed your childhood—the voice of Him whose name is Saviour and Prince of Peace, saying as it were to you personally, mind to you personally: “It is I, be not afraid.” Fear not. Let not your heart be troubled. And we whose lives have been calm up till now, calm in comparison of what others have felt—let us not fear the storms of life, amidst the high waves of the sea and under the grey clouds of the sky we shall see Him approaching, for whom we have so often longed and watched, Him we need so—and we shall hear His voice: It is I, be not afraid. And if after an hour or season of anguish or distress or great difficulty or pain or sorrow we hear Him ask us: “Dost thou love me?” Then let us say: Lord Thou knowest all things, Thou knowest that I love Thee. And let us keep that heart full of the love of Christ and may from thence issue a life which the love of Christ constraineth, Lord Thou knowest all things, Thou knowest that I love Thee; when we look back on our past we feel sometimes as if we did love Thee, for whatsoever we have loved, we loved in Thy name.

Have we not often felt as a widow and an orphan—in joy and prosperity as well and even more than under grief—because of the thought of Thee.

Truly our soul waiteth for Thee more than they that watch for the morning, our eyes are up unto Thee, 0 Thou who dwellest in Heaven. In our days too there can be such a thing as seeking the Lord.

What is it we ask of God—is it a great thing? Yes, it is a great thing, peace for the ground of our heart, rest for our soul—give us that one thing and then we want not much more, then we can do without many things, then can we suffer great things for Thy name’s sake. We want to know that we are Thine and that Thou art ours, we want to be Thine—to be Christians—we want a Father, a Father’s love and a Father’s approval. May the experience of life make our eye single and fix it on Thee. May we grow better as we go on in life. We have spoken of the storms on the journey of life, but now let us speak of the calms and joys of Christian life. And yet, my dear friends, let us rather cling to the seasons of difficulty and work and sorrow, for the calms are often treacherous. The heart has its storms, has its seasons of drooping but also its calms and even its times of exaltation. There is a time of sighing and of praying, but there is also a time of answer to prayer. Weeping may endure for a night but joy cometh in the morning.

The heart that is fainting
May grow full to overflowing
And they that behold it
Shall wonder and know not
That God at its fountains
Far off has been raining.

My peace I leave with you—we saw how there is peace even in the storm. Thanks be to God, who has given us to be born and to live in a Christian country. Has any one of us forgotten the golden hours of our early days at home, and since we left that home—for many of us have had to leave that home and to earn their living and to make their way in the world. Has He not brought us thus far, have we lacked anything, Lord we believe help Thou our unbelief. I still feel the rapture, the thrill of joy I felt when for the first time I cast a deep look in the lives of my Parents, when I felt by instinct how much they were Christians. And I still feel that feeling of eternal youth and enthusiasm wherewith I went to God, saying: “I will be a Christian too.” Are we what we dreamt we should be? No, but still the sorrows of life, the multitude of things of daily life and of daily duties, so much more numerous than we expected, the tossing to and fro in the world, they have covered it over, but it is not dead, it sleepeth. The old eternal faith and love of Christ, it may sleep in us but it is not dead and God can revive it in us. But though to be born again to eternal life, to the life of Faith, Hope and Charity, —and to an evergreen life—to the life of a Christian and a Christian workman, be a gift of God, a work of God—and of God alone, yet let us put the hand to the plough on the field of our heart, let us cast out our net once more—let us try once more. God knows the intention of the spirit. God knows us better than we know ourselves, for He made us and not we ourselves. He knows of what things we have need. He knows what is good for us. May He give us His blessing on the seed of His word, that He has sown in our hearts. God helping us, we shall get through life. With every temptation he will give a way to escape.

Father we pray Thee not that Thou shouldest take us out of the world, but we pray Thee to keep us from evil. Give us neither poverty nor riches, feed us with bread convenient for us. And let Thy songs be our delight in the houses of our pilgrimage. God of our Fathers be our God: may their people be our people, their faith our faith. We are strangers on the earth, hide not Thy commandments from us, but may the love of Christ constrain us. Entreat us not to leave Thee or refrain from following after Thee. Thy people shall be our people. Thou shalt be our God.

Our life is a pilgrim’s progress. I once saw a very beautiful picture: it was a landscape at evening. In the distance on the right-hand side a row of hills appeared blue in the evening mist. Above those hills the splendour of the sunset, the grey clouds with their linings of silver and gold and purple. The landscape is a plain or heath covered with grass and its yellow leaves, for it was in autumn. Through the landscape a road leads to a high mountain far, far away, on the top of that mountain is a city wherein the setting sun casts a glory. On the road walks a pilgrim, staff in hand. He has been walking for a good long while already and he is very tired. And now he meets a woman, or figure in black, that makes one think of St. Paul’s word: As being sorrowful yet always rejoicing. That Angel of God has been placed there to encourage the pilgrims and to answer their questions and the pilgrim asks her: Does the road go uphill then all the way?”

And the answer is: “Yes to the very end.”

And he asks again: “And will the journey take all day long?”

And the answer is: “From morn till night my friend.”

And the pilgrim goes on sorrowful yet always rejoicing—sorrowful because it is so far off and the road so long. Hopeful as he looks up to the eternal city far away, resplendent in the evening glow and he thinks of two old sayings that he heard long ago—the one is:

“Much strife must be striven
Much suffering must be suffered
Much prayer must be prayed
And then the end will be peace.”

And the other is

“The water comes up to the lips
But higher comes it not.”

And he says: I shall be more and more tired but also nearer and nearer to Thee. Has not man a strife on earth? But there is a consolation from God in this life. An Angel of God comforting man—that is the Angel of Charity. Let us not forget her. And when each of us goes back to the daily things and daily duties let us not forget that things are not what they seem, that God by the things of daily life teacheth us higher things, that our life is a pilgrim’s progress, and that we are strangers on the earth, but that we have a God and father who preserveth strangers, —and that we are all brethren.

Amen.

And now the grace of our Lord Jesus Christ, and the love of God the Father and the fellowship of the Holy Ghost, be with us forever more.

Amen.

Reading: Psalm XCI.

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Dharma: Does the Universe Have an Inherent Order?

Indian sculpture of the footprints of Buddha with soles of the feet are two Dharmachakras

Dharma is a central Hindu socioreligious precept that may be defined as order, the moral order, or duty, as well as both religious and customary law. Dharma literally means “what holds together” and thus is the basic Hindu concept for all order, whether individual, social, or cosmic, as established by the Veda. The Hindu concept derived from the Vedas of social obligation or duty and that is the basis of all Hindu social laws and ethics.

The concept of dharma dates back to the Vedas, the oldest scriptures of Hinduism, produced in India between c. 1500 and c. 500 BCE. It is expounded later Hindu texts, such as the epic work Ramayana (500-100 BCE) and the 700-verse Bhagavad Gita (c. 100CE), and is present in other Asian traditions such as Buddhism, Jainism, and Sikhism.

Dharma comes from the Sanskrit word for “uphold” or “support.” In Hinduism, dharma refers to the inherent order of things, both in terms of natural laws and social/ethical norms. Karma is a causal force that connects all things in the universe. As a result of this force, everything that a person does affects not only his own future, but also the futures of others.

As stated the word dharma is rendered in the new inscription by eusebeia. Scholars of Hellenistic Greece assure us that this Greek word in Hellenistic contexts refers not only to the veneration of gods, but also to a “generally reverential attitude toward the orders of life,” and that it is used “also for conduct toward relatives, between husband and wife, and even for the conduct of slaves toward their master.”

All human beings have a responsibility to maintain the natural order, which is manifested in the caste system of Hindu society. A person’s actions lead to karma, which determines their gunas (traits) and varna (caste), which in turn dictate the moral obligations that individual has to other people (dharma). For example, in the Bhagavad Gita, Arjuna’s dharma as a kshatriya (warrior) obligates him to fight in a war even though he does not want to.

In Buddhism, dharma refers to not only the natural or moral order, but also to the teachings of the Buddha. Dharma determines a person’s duties at various stages of life (ashrama):

  • in youth, a student’s obligation is to learn;
  • in middle age, a householder is expected to promote the good of society;
  • in advanced age, the forest dweller and renunciant are expected to focus on spiritual cultivation.

The domain of what is moral was never as clearly emphasized in Hinduism as it was in Buddhism. On the one hand, the realm of dharma stretches out well beyond what is moral; on the other hand, dharma, in most of its contents, is not common to all humankind.

Dharma is one of the central metaphysical justifications for the caste system in India. The symbolic representation of dharma, the Dharmachakra or “dharma wheel,” appears in the center of the flag of India, representing the idea that truth and virtue should be the guiding principles of the nation.

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Karma: What Goes Around Comes Around Meaning and Every Action Has Consequences

Karma: Every action has consequences

The idea of karma illustrates that every action has consequences that go beyond a mere human lifetime.

Karma is a law of causality that first appeared in the Upanishads, the sacred texts that expound the Vedas, the oldest scriptures of Hinduism, produced in India between c. 1500 and c. 500 BCE. Karma is also a key concept in Buddhism and Jainism.

Mahatma Gandhi once said, “It is God’s inviolable law that karma never fails to produce its effect.”

The term karma means “action” in Sanskrit, and refers to the idea that every action has a specific set of causes and effects. Ethically, karma is a metaphysical record of a person’s moral worth. When someone commits an evil act, they acquire karma; when someone does good, they acquire merit, which cancels out karma. Karma is linked to samsara (the cycle of reincarnation) because when people die, their karma determines the type of rebirth they will have in the next life.

In Hinduism, this is closely tied to the varna (caste) system: a virtuous life eradicates karma and guarantees rebirth in a higher caste that is more capable of attaining moksha, a state of unity between a person’s atman (true self) and Brahman (ultimate reality).

The Meaning of Karma

'The Tibetan Book of Living and Dying' by Sogyal Rinpoche (ISBN 0062508342) Max Weber wrote in The Religion of India (1916) that “Karma doctrine transformed the world into a strictly rational, ethically-determined cosmos; it represents the most consistent theodicy ever produced by history.” Schools of established Indian philosophy have established more or less sophisticated paradigms of the psychological processes that typify the relations between karma, rebirth, and spiritual fulfillment. Tibetan Dzogchen Lama Sogyal Rinpoche wrote in ‘The Tibetan Book of Living and Dying’,

In simple terms, what does karma mean? It means that whatever we do, with our body, speech, or mind, will have a corresponding result. Each action, even the smallest, is pregnant with its consequences. It is said by masters that even a little poison can cause death, and even a tiny seed can become a huge tree. And as Buddha said: “Do not overlook negative actions merely because they are small; however small a spark may be, it can burn down a haystack as big as a mountain.” Similarly he said: “Do not overlook tiny good actions, thinking they are of no benefit; even tiny drops of water in the end will fill a huge vessel.” Karma does not decay like external things, or ever become inoperative. It cannot be destroyed “by time, fire, or water.” Its power will never disappear, until it is ripened.

In Buddhism, life is characterized by suffering; the goal of spiritual cultivation is to eradicate karma and attain nirvana, a state in which all karma is nullified and a person can exit the cycle of rebirth. In Jainism, expunging all karma leads to moksha, a blissful state of liberation from samsara. In Hinduism and Buddhism, people receive karma only for intentional acts, whereas in Jainism, even unintentional acts can generate karma.

Karma in Hindu and Buddhist philosophy

Understanding Karma

Karma is a principal doctrine to Indian theology and has a similar meaning in both Hindu and Buddhist philosophy. It represents the proposal of universal justice, the conviction that in the end, good will be rewarded and wrong doing penalized. Karma is an objective force functioning to meet out outcomes of actions. The concept of karma is in contradiction of the understandings of the Western Abrahamic beliefs (Judaism, Christianity and Islam) where a personal God adjudicates individual souls at the end of time and dispenses rewards or castigations in proportion to one’s actions in life. Karma is involuntary and not a judgment of one’s conduct but merely a outcome occurring by way of action. 'What the Buddha Taught' by Walpola Rahula (ISBN 0802130313) The Sri Lankan Buddhist monk Walpola Rahula wrote in ‘What the Buddha Taught’

The theory of karma should not be confused with so-called “moral justice” or “reward and punishment.” The idea of moral justice, or reward and punishment, arises out of the conception of a supreme being, a God, who sits in judgment, who is a law giver and who decides what is right and wrong. The term “justice” is ambiguous and dangerous, and in its name more harm then good is done to humanity. The theory of karma is the theory of cause and effect, of action and reaction; it is a natural law, which has nothing to do with the idea of justice or reward and punishment.

Every volitional action produces its effects and results. If a good action produces good effects and a bad action bad effects, it is not justice, or reward, or punishment meted out by anybody or any power sitting in judgment on your action, but this is in virtue of its own nature, its own law. This is not difficult to understand. But what is difficult is that, according to the karma theory, the effects of a volitional action may continue to manifest themselves even in a life after death.’

Karma is Complex

'Karma: What It Is, What It Isn't, Why It Matters' by Traleg Kyabgon (ISBN 1590308883) Karma is frequently spoken of as the law of return, that whatsoever you spread toward others in behavior will return in due course. Contrasting the Western monotheism which postulates only one life for each person, in Eastern beliefs the individual has an entire series of lifespans in which to progress their spiritual and ethical development. The wheel of existence in both Hindu and Buddhist thought is a series of births, lives, and deaths over infinite eons. The individual soul or karmic core gets passed along through consecutive incarnations until spiritual development leads to final union with the divine ground of Being. In Hinduism this is viewed as Brahman, and in Buddhism, this is simply termed enlightenment, or the fully awakened state.

Karma has become a popular term in New Age spirituality; all actions can be good or bad karma, contingent on their ethical characteristics. The Lama Traleg Kyabgon Rinpoche wrote in ‘Karma: What It Is, What It Isn’t, Why It Matters’,

The Buddha, radically interpreted the individual as a compound of many different elements, physical and mental – a psychophysical complex. Therefore our feelings, thoughts, emotions, memories, dispositions; our perceptual capability, our cognitive capacities, and our physical conditions – all are constantly interacting and impacting each other.

And agents themselves are also continually interacting with other agents. Logically, then, we need not compelled to identify ourselves with a single thing, a core element to our psyche, as it is really a matter of being in a state of flux. In this sense, karma could be said to operate as streams of networking karmic processes, where all kinds of living, breathing individuals are involved. The really important principle to grasp about this approach is to look closely at things, for things in their nature are complex. Acknowledging this will bring us great reward in fact. Doing the opposite, looking at things in a very simple way, keeps us trapped in ignorance.

Due to the prevalence of Hinduism and Buddhism throughout Asia, karma has become a central moral paradigm. The doctrine of karma has influenced the spiritual beliefs of numerous traditions, including Sikhism, Falun Gong, and Theosophy.

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John Stuart Mill on Limitations to Individual Freedom

John Stuart Mill, English political philosopher and economist

The English political philosopher and economist John Stuart Mill stated that individual freedoms should only be limited to prevent harm to others. Mill wrote, “Over one’s mind and over one’s body the individual is sovereign.”

Philosopher and statesman John Stuart Mill (1806-73) published On Liberty in 1859 as part of his theory of utilitarianism. While Mill’s later Utilitarianism (1861-63) states that the right thing to do is what promotes the greatest good for the greatest number of people, On Liberty delineates the appropriate limitations of a government in enforcing this principle. Mill argues that politics is necessarily a struggle between liberty (maximizing personal freedom) and authority (maximizing safety). Too much emphasis upon the former produces anarchy, while too much of the latter results in tyranny. The balance between these two extremes is struck by following the harm principle: liberty to pursue one’s own happiness is a fundamental good for all human beings and can only be infringed upon if the exercise of one’s liberty harms other persons.

'On Liberty' by John Stuart Mill (ISBN 0486421309) A state is not justified in making paternalistic laws that restrict citizens’ freedoms for their own good. For example, while the state can ban drink driving because it harms others, it should not outlaw alcohol simply because the drug might harm its user. If the state is to err, it should do so on the side of liberty rather than authority. Mill argues that three types of liberty should always be protected by a just state:

  1. freedom of consciousness, including beliefs and speech
  2. freedom of tastes and pursuits
  3. the freedom to unite for any noninjurious purpose.

On Liberty is one of the most important treatises in the history of political philosophy. The harm principle is a cornerstone of liberal democracy and continues to be used by both lawmakers and political theorists.

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200 Inspiring Quotes from Hong Kong Billionaire Li Ka-shing

Billionaire Li Ka-shing's Path to Success

Li Ka-shing (born June 13, 1928 in Chaozhou, Guangdong province, China) is a Chinese entrepreneur and philanthropist. He is broadly respected as one of the most powerful businessmen in Asia. His companies span telecommunications, real estate, infrastructure, ports, retailing and manufacturing, energy, and technology, among other ventures. Known as “Mr. Money” and “Superman” in Hong Kong and Asia, Li Ka-shing exemplifies China’s remarkable rise from a dilapidated communist state to a free market behemoth. One year after Deng Xiaoping commenced his transformation process in 1978, Li purchased a British firm in Hong Kong named Hutchison Whampoa. Thenceforth, his ability to generate wealth globally exploded exponentially.

  • “If you think, then you will be prepared. If you are prepared, then you will have no worries.”
  • “After the pacific war began only my father and I were in Hong Kong. Soon he developed tuberculosis and went to a public hospital.”
  • “You can believe in Fung Shui if you want, but ultimately people control their own fate. The most important thing is to improve yourself and give it your best. Then many things previously thought to be impossible will become possible.”
  • “Democracy without law and order is no democracy. We have many investments in democratic countries.”
  • “When I was young, I appeared humble but was inwardly very arrogant. Why was I arrogant? When my colleagues went to play, I went to study. We’d all had very little education. But they remained the same while I was becoming increasingly knowledgeable. We were doing similar work, but I was striving for improvement all the time. So when I went into business, I reminded myself that if I allowed myself to be arrogant, I’d fall one day. And so I named my company Cheung Kong.”
  • “I may not be very talented but I can say that I’m like a small tree that’s grown in storms and among rocks. You go to the hills and see. To uproot a little plant that’s grown among the rocks takes quite a bit of effort.”
  • “I was once an employee myself, so I know what employees want.”
  • “In 1997—First job at age 12. First business started at age 22.: I’ve worked for 58 years.”
  • “The first year, as I didn’t have much capital, I did everything by myself, including the first set of account books. I needed to go the Inland Revenue Department, and I asked my auditor if my accounts were correct, since I had no experience doing accounting. He said that it was complete and that I could take this to the government. I had no experience, but I learned by reading books on accounting. When you want to understand the balance sheet, you needed to know a little bit about accounting. I did so many things by myself, which kept my overhead low. I have made a profit every year since 1950. I have never lost a penny in any year.”
  • “I also have some strengths. First, I have a thirst for knowledge. Second, I work hard, which can compensate for some of the weaknesses. Most importantly, I know what’s right from wrong.”
  • “As for father, there’s one thing that’s remained comforting to me. One day before he died… he turned things around. Instead of saying something to me, he asked me if I had anything to say to him. Think about it and you’ll find that very sad. But with a lot of confidence, I talked to him and comforted him, saying ‘The whole of our family will have a good life.’ I promised myself that after saying those confident words to my father I must work doubly hard for a future.”
  • “You must know and understand your business like the back of your hand. Otherwise, your company would be here today, gone tomorrow.”
  • “I want to build a corporation that not only the Chinese are proud of, but that even foreigners are impressed with.”
  • “To me, intellectuals… whether they are in education or in technology, industrialists, entrepreneurs and politicians, they’re all an integral part of society.”
  • “A large US competitor of my buyer approached me and offered to pay me an extra 30 percent profit for the merchandise my buyer had ordered. He said that, with the extra profit, I could expand my factory. I said, ‘Look, I am also a businessman. I’ll make a deal with you. I will start another factory in nine months’ time, a much bigger one, and I will take your order. But this time I have already promised this buyer, and I will finish the order for him as I am his only supplier.”
  • “If you allow your partners to benefit from the deal, they always come back and want to do business with you. There will never be a shortage of opportunity.”
  • “In the competitive world today, you give more in order to get more. It’s like the Olympics. Look at the runners that come home first. The winner has won but he is just a bit faster than the first and second runners-up. If it’s a sprint it may be less than a second, just a tiny bit. You run a bit faster and win.”
  • “You need to be interested in your business. If you are interested in your business, you are bound to do well.”
  • “We believe that big family company: of ours, by the year 2000, will have increased its membership by one third locally and abroad.”
  • “The Foundation has invested in a lot of companies with good returns and they are 100 percent for charity. One of the items is almost five times bigger than the PCCW investment.”
  • “I do not get overly optimistic when the market is good, nor overly pessimistic when the market is down.”
  • “The most challenging issue raised by globalization is how we can all get along with each other in our race against time. Corporate leaders must possess far-sighted vision, detailed action plans, macro-thinking, and a global outlook. To get ahead in the race, they must also possess a deep understanding of their own organization and that of their competitors.”
  • “I’d never been particularly happy about getting honours. But after the Tribunal’s verdict the government gave me a CBE and I was particularly happy. My first thought was: on one hand I was censured for insider trading while on the other hand I was given a commendation by the government. Need one say more!”
  • “Like living and doing business, there are ups and downs.”
  • “There’s an interesting story about Richard Li. When he was a boy, a friend of mine gave him a big toy. Very big it was, big and very expensive a toy tank that boys love. Some Sunday morning we were going out to sea and Richard was very carefully wrapping up the toy with paper. I thought it strange because he was not the kind to sit quietly and work meticulously. So I asked him, ‘Richard, what are you doing? I’ve told you not to play with this toy?’ He said, ‘I’m not playing with; I’m giving it to the crew.’ He was not giving it to the captain; he was giving it to the assistant. I asked him why he was giving it to the assistant. He said that the week before the assistant had told him, ‘Richard, you’re really fortunate with a father who loves you, with such a wealthy family and with so many toys to play with. It’ll soon be my son’s birthday and I can’t afford to buy him a toy.’ When Richard had finished, I was silent for a while and then only said, ‘Wrap up the present nicely.’ Though I didn’t encourage him to do what he did, I was very pleased about what my son was doing.”
  • “A good reputation for yourself and your company is an invaluable asset not reflected in the balance sheets.”
  • “Through the years, property is of course the most profitable business. But no line of business remains forever prosperous. At a certain point, there will be market saturation or the government will have new policies. I’d always known this.”
  • “At six something I play golf… Play for an hour and a half. This period of time belongs to me alone. The rest of the time, I deal with business and work and time spent like this is not necessarily my own. This hour and a half is all mine.”
  • “It’s entrepreneurs who create and who, with marketing skills, make a nation wealthy. Their contribution to a nation is definitely not less than that of scholars, farmers and workers.”
  • “If I hadn’t been smart and bought those books it would have been better. I was only 13 then and got scared to death after reading the books. I had all the symptoms.”
  • “The hills have remained the same, as has the environment. One hundred… one thousand years from now, they will remain the same but the people now will not be there…”
  • “On working hard at 70 years of age: First, it’s a challenge. Second, I’m in charge of several listed companies and want to maximize profit for my shareholders. When you are rich, you suddenly think of doing meaningful things in life, things you can do with money. If you try to make money only when you need it, it’s very difficult.”
  • “I often think that in all these years the Chinese people have only ventured into south-east Asia and relatively few have gone to the western countries in a big way. I believe that what I’m doing can open up more investment channels for Hong Kong and China.”
  • “I am very prudent financially because of those hard times I went through. I spent nothing. I had a haircut every three months. I shaved my head like a monk.”
  • “China in the past several hundred years… since Kangxi… has been weak because not enough respect has been given to industry and trade.”
  • “When times are tough you need to ask yourself if you’re up to it. During tough times I’ve always thought I’m up to it.”
  • “Some morning I was trying to get my car key from my pocket and accidentally dropped a two dollar coin. It rolled underneath the car, if the car was moved, the coin would fall into the drain. So I squatted down to try to get the coin back, not wanting to lose it. The guard saw me doing that came up to ask me, ‘Mr Li, what’s up?’. I said I’d dropped a coin. He then gave me some help. The coin was picked up, I got two dollars back and gave him one hundred dollars. Why did I do that? If I hadn’t picked up the coin, when the car moved the coin would drop into the drain and would be lost forever. But I got it back and gave the guard one hundred dollars, which would not be lost because he would make use of it. In a word, money may be spent but never squandered.”
  • “Broaden your vision, and maintain stability while advancing forward. That is my philosophy.”
  • “If you don’t have a big heart, you will not succeed.”
  • “I rely on a system. Important issues have to be approved by Hong Kong. So things have worked fine for years. We rely on a system, checks and balances and regular meetings.”
  • “Fifty years ago, I named my company Cheung Kong Holdings after the Yangtze River that flows through China, a great river that aggregates countless streams and tributaries. These days I think about where this ‘river’ should flow.”
  • 'Li Ka-shing Hong Kong's Elusive Billionaire' by Anthony B. Chan (ISBN 0195900766) “In 1978, I returned to the mainland China: for the first time after liberation.”
  • “What am I after? As a Hong Kong citizen, I do things for myself as well as for Hong Kong. I have several principles. One: a liberal economy that allows free movement of assets and remittances that do not require official approval. Two: freedom of personal movement and I’m very insistent on this. Three: permanent resident status… and I argued about this point. What did I argue for? As long as you’ve lived a full seven years in Hong Kong, regardless of what happens afterwards… you may have emigrated and returned, you are considered the same as all Hong Kong residents and keep your permanent resident status.”
  • “A company is built on the efforts of many individuals, and not just on one person.”
  • “I was in rather good shape when the 70’s began and, observing foreign owned establishments. I found they owned very few shares but controlled great assets. If I could take over these companies, I’d be able to get their assets, and their people would also be useful as I had the idea of starting an international company. If my company had gone public without me having an idea, it wouldn’t have reached its size today.”
  • “It doesn’t matter how strong or capable you are; if you don’t have a big heart, you will not succeed.”
  • “I wasn’t lucky. I worked hard to achieve the goals I set for myself.”
  • “I have worked hard to establish my business over the past decades, and now we are seeing the fruits of our labor. Not only is my group reaping the benefits, I am also able to make greater contributions to worthy causes.”
  • “I would like to do more meaningful deeds. I don’t care how much money or how much energy it takes. I have very simple needs. With the blessings that I have received, I have no need for more wealth. But if I can do more for mankind, for our people, and for our country, I would be more than happy to do so.”
  • “Had I wanted to live in luxury, I could definitely have done so in 1960.”
  • “I had a clear intention of taking over one of these companies with underperforming assets and developing it into a multinational corporation.”
  • “Children of wealthy families grow up in a greenhouse. No matter it is a big tree or any plant, their roots are not strong. If I spoil them, they’ll have a hard life ahead. When they get a knock or run into hard times, they’ll be helpless.”
  • “My childhood days were very tough, tough that I had no one to talk to. I couldn’t have written and told my mother, could I? Absolutely not. Whatever went wrong in my life, I couldn’t tell my mother.”
  • “Despite facing this big economic crisis. I’ve found that at least two companies larger than ours to work with me on a long term investment project in Hong Kong.”
  • “If you are not honest and sincere, people will leave you sooner or later.”
  • “My father had tuberculosis, which was as devastating a disease as cancer is today. If you were rich and could afford proper care, you might have a better chance. We had no choice.”
  • “Today I can be frank. When I started my business, I almost certainly did not rely on luck. I relied on work, hard work and ability to make money.”
  • “Once you’re in sales, you will also learn what sells and what not. Use the sensitivity of detecting market sentiments as a platform for running your business and in the identification of product winners in the future.”
  • “On ‘How much of your success is due to good fortune?': I cannot deny it’s the times that create heroes.”
  • “I find solace in my heart. I think I’ve done many things that have required money, time and care for the good of other people and these things make me feel honoured and proud.”
  • “During my father’s time, our family finances were deteriorating. My uncles did not make any contribution to the family after they came back from Tokyo. I always had a fighting heart. I only had a small amount of capital when I started my own business. That’s why I am always conservative. I never forget to maintain stability while advancing, and I never forget to advance while maintaining stability. Stability and advancement must always be in balance.”
  • “The first year, I didn’t have much capital so I did everything myself. I had to keep my overhead low by learning everything about running a business, from accounting to fixing the gears of my equipment. I really started from scratch.”
  • “In 1956, when I was in the plastics business, my first order was for a three to six month production. I calculated a profit of 20 percent. My competitors were making 100 percent profit.”
  • “What his father Yun-jing Li told him on his deathbed: You must have the strength of character. Then you can rise as tall as the sky.”
  • “Regardless of when I go to bed, I get up at the same time every morning. At 5:59am I get up when the alarm clock rings because I want to listen to the news on the radio. This is how a day begins.”
  • “On a customer cancelling an order: I said, there were plenty of buyers for the goods and I didn’t need him to compensate me for my losses. I also said that if another business opportunity arose, we could build an even better relationship. I’d forgotten the whole thing when something strange happened one day. I’d just started doing plastic flowers… about 1956-57 it was. Unexpectedly a foreigner came looking for me. He said a certain company had introduced him. That company had said that mine was Hong Kong’s top plastic flowers factory, a factory commanding a huge area. I was dumbfounded because my factory was not huge it was in fact small. But later his American client ordered a lot of things from me. Placing at one time all the orders for six months. I later discovered the man of that trading company knew this foreigner. The foreigner was a senior executive of another trading company. He had told the foreigner about me, saying that I was completely trustworthy to deal with. He had said all the good things about me. I believe everything good that could have been said had been said. The moral of this is: something that seems to be a loss can often turn out to be a gain.”
  • “When his children were very small: I took them to squatters’ areas and took them on tram and bus rides although I already had a chauffeur and a car.”
  • Spiritual peace and comfort… are very important to me. I only have a desire to do more meaningful deeds.”
  • “On Hasbro asking ‘What was that?’ when riots were taking place in the city: It was a bomb. But we are still working, so you should give us a medal instead of rushing us for the order.”
  • “As people seek to improve their living environment, there will be continuous demand for residential property. Investment in real estate market should have reasonable prospects in the long run.”
  • “I took jobs, not matter how lowly they were. At any rate what could a 14-15 year old boy do? But I did my best at work and at increasing my knowledge.”
  • “All my senior staff know I demand efficiency. Before a meeting, the other side know what’s going on and I know what they’ve done. Everybody is well prepared and no time should be wasted.”
  • “I loathe the social scene; I don’t like cultivating relationships, and I’m too emotional. These are all weaknesses in doing business.”
  • “The future may be made up of many factors but where it truly lies is in the hearts and minds of men. Your dedication should not be confined for your own gain, but unleashes your passion for our beloved country as well as for the integrity and humanity of mankind.”
  • “We must get on well as partners.”
  • “My thinking in 1979 was buying this foreign company gave me the advantage of paying one dollar for two to three dollars’ worth, even more profitable than investing in property.”
  • “Your life is meaningful if you can honestly say that you have done your best to do some good.”
  • “The most important enjoyment for me is to work hard and to make more profit.”
  • “Before the Asian financial crisis stuck, the signs of a bubble economy were already glaring.”
  • “It’s very important to devote yourself to work.”
  • “You have to prepare for the worst-case scenario. If nobody buys your property, can you support your debt? For 56 years, especially after we went public, Cheung Kong has never had any financial problems.”
  • “This was actually a more difficult job, but the prospects were better. I was confident about the bright prospects of the plastics industry and I told my boss that I would like to start my own business. I already knew a lot about the plastics business, including the technology, the market and sales.”
  • “If you are good to people, they will be good to you.”
  • 'Li Ka-shing No Accidental Success' by Li Yongning (ISBN 751134352X)Successful managers should also have a keen eye for talent. They not only select people who are smarter than themselves, but also avoid picking corporate superstars whose reputation precedes them.”
  • “So soon after my company went public, I began looking for investment opportunities overseas.”
  • “When Victor and Richard were still students, I brought them to one of our meetings. They just sat there. My purpose was not to teach them to do business. It was to let them know doing business was not that simple and that it took a lot of work, meetings and the help of many people to get a job done.”
  • “During the time China and Britain were having talks in 1982 and 1983, the stock market and the property market were in the doldrums. I remember using only one to two hundred million dollars to get four berths at Container Terminal 6. Later Terminal 7 cost me over four billion. My decision was to press ahead with expansion in the worst of times. That really was the cornerstone of HIT.”
  • “Businessmen must move with the times…the correlation between knowledge and business as the key to success is closer than ever.”
  • “If we rush into things and get emotional, usually it will lead to unexpected mistakes.”
  • “To be a successful manager, attitude and ability are equally important ingredients. A leader inspires others to greatness. A boss dominates his subordinates and makes them feel small.”
  • “I remember in 1938 I’d just begun high school when Japanese planes bombed Chiuchow. A year afterwards our family moved to Hong Kong.”
  • “In a small business – a family business you’ve got to do everything personally. But when the company is big, you need to give your staff a sense of belonging and make them feel at ease. That’s vital.”
  • “In 1997 on the university he founded: Education is different from business; I will never be discouraged. In business, I can bring to an end something that is dissatisfying and has no future, but I will not do this to Shantou University. Friends and colleagues said to me, ‘Mr Li, for a while, you were the only one caring about the university. You put in the most time and the most care; you were the most anxious.’ By way of encouraging him, I said, ‘If the university were destroyed by a bomb tomorrow or demolished by an accident. I would have it rebuilt.'”
  • “The Yangtze River doesn’t pick and choose its tributaries. Waters from small streams and springs are just pulled over. Otherwise there wouldn’t be any Yangtze, would there?”
  • “His promise to his dying father at age 13: The whole of our family will have a good life.”
  • “The art of good management lies in the capacity to accept change, and the ability to meld new and traditional thinking.”
  • “In Chinese we have a saying: If you want to be successful, whatever your business or position, you need to accept different opinions and different people.”
  • “I think education is the most important thing to a nation. Without good education, whatever equipment or plans you have mean nothing.”
  • “1967 gave me a chance to make a lot of money. But it wasn’t an astronomical figure… no, it wasn’t.”
  • “Investing in Husky Oil: What I learnt from the Husky experience was: management has to be perfect! The management was really a bit slack at the beginning.”

Li Ka-shing Biography

  • “Magazines like using my pictures on their overs hoping to increase circulation. All this to me is hard to bear… a form of pressure.”
  • “Money may be spent but never squandered.”
  • “The character ‘Tzar’ was chosen in accordance with our family decree.”
  • “Before, I used 99% of our time together to teach them His children: principles of life. Now we talk about business sometimes… one third of the time for business, and the other two thirds still for principles of life.”
  • “The media neglected one thing. Why did Hong Kong Bank sell their shares to me? Their biggest consideration was whoever bought the shares should be able to manage and lead the company towards better development.”
  • “Life is short.”
  • “I was very careful. I had no debt (actually, I was not qualified for a bank loan at the time), but I knew my company’s finances like the back of my hand, and I could answer any question that anybody asked.”
  • “On philanthropy: I will continue to do the same and more, not out of a sense of duty but because it is a maxim by which I choose to live my life.”
  • “When you think that life is but a short journey, you’ll hope to make the most of the time when you’re still able to work, to sow good seeds in the world. This is worth doing.”
  • “At the start of the 90’s my decision was that we had to develop overseas; otherwise the future of the company would be limited, because our business had run into considerable snags.”
  • “Educated people are vital.”
  • “A company needs a good infrastructure, good organization, and good people. If everyone works in concert, then you can succeed.”
  • “War broke out when I was ten, I was constantly on the move. First to make a living and later for my career. In this life of mine, I think if I make up for what I lost in my youth… like education and medical health if I can make some contribution in such areas as long as I’m up to it… I would like to do more.”
  • “The first year, as I didn’t have much capital, I did everything myself, which kept my overhead low.”
  • “My father died of tuberculosis when we could not afford medical care. I know the feeling of helplessness and loneliness.”
  • “Set your goals high; make friends with different kinds of people; enjoy simple pleasures. Stand on high ground; sit on level ground; walk on expansive ground.”
  • “In 1958: I firmly believed that property would be one of the best businesses in the future. I could see that the supply of land in Hong Kong was limited, whereas population was unlimited.”
  • “First of all, I am an optimist. When you study hard and work hard, your knowledge grows, and it gives you confidence. The more you know, the more confidence you gain. When I was 10 years old, I lost my schooling, but I still had plenty of hope to return to school.”
  • “The most important thing is to build the best reputation.”
  • “Social progress requires courage, hard work and perseverance; more importantly, they know that a fair and equitable society is built on trust and integrity.”
  • “I lived and breathed plastic flowers for ten years, and all day long all I could think of was how to make them look more life-like and how to be more creative.”
  • “My life differs from the lives of most people in that I didn’t have a childhood.”
  • “There are things that might bring in a lot of money but I wouldn’t do. A person has to be able to look beyond money. As long as we can keep our dignity, life becomes more meaningful.”
  • “I was facing life for the first time. I was 12 years old, but I felt like a 20 year old. I knew then what life was.”
  • 'Asian Godfathers Money and Power' by Joe Studwell (ISBN 0802143911) “I was already keeping an eye on the political developments within china, and I also had a firm grasp on economics, industry, management and the latest development and productions of the plastics industry. Not many people in Hong Kong at that time were aware of the potential. It was still quite new.”
  • “Our work is certainly challenging, but we are not under any pressure except for the pressure to outperform.”
  • “On being up to it: Because I’m hard working, frugal, steadfast, willing to learn and to build a credible name.”
  • “Knowledge changes fate.”
  • “I wake up every day just before 6:00 am and exercise and play golf for an hour and a half. I insist on reading before I go to bed at night. I am still energetic during the day. Your energy comes from being interested in your work.”
  • “Times were really tough in the beginning. When I started my business in 1950, I only had HK$50,000, so I was in a tight spot financially. I already had some work experience, but I had an advantage in competing with other companies. I was willing to learn the latest industry trends.”
  • “In 1997: I will not because of Oriental Plaza, lose interest or faith in investing in China.”
  • “The fruit that you eat will never taste as beautiful as the fruit that I ate during the turmoil of war. You will never cherish it as much as I do.”
  • “On publicly being censured for ‘insider trading.': Even now I still think that was a farce. First, none of the directors did any personal trading of the stocks in question. I made a statement in the press and I won’t be breaking any law by repeating it now. What happened was that I signed a transaction agreement with Mr Wang Guang-ying. He was buying our property and that should be good news. Our colleagues responsible for investment had sold the stocks two or three days before. Cancellation of a deal was bad news, but he had chosen to buy the stocks before the cancellation. You see the point? If one wants to make money, one should work the other way round. How could that be considered insider trading?”
  • “In 1967, I was as emotionally challenged as others were. Wow… the situation… it was threatening. Then in the night I had it all thought out, down to a simple theory. If China wanted to take back Hong Kong it didn’t have to resort to such measures. So I went against market sentiments and used my idle cash to buy a lot of property.”
  • “Despite my achievements, I can still remember poverty. I told my children and grandchildren that ‘The fruit that you eat will never taste as beautiful as the fruit that I ate during the turmoil of war. You will never cherish it as much as I do.'”
  • “The four days when Hong Kong stopped trading, I wasn’t in Hong Kong, I was in Canada.”
  • “Reputation is the key to success. You have to be loyal to your customers.”
  • “I needed to save every penny…I needed to be strong, and needed to find some way to secure a future. That’s why I am always conservative. I never forget to maintain stability while advancing, and I never forget to advance while maintaining stability.”
  • “The more you know, the more prepared you will be when opportunity knocks. If you are lazy and wile your time away, you would not know how to take advantage of opportunities even if they stared you in the face.”
  • “On New Year’s Day, the boss announced that the bonus that year would be based on sales. At the end of the year, my sales figure was seven times higher than the second best. If they paid my bonus based on my sales, my bonus would have been higher than the general manager’s. The other salesmen were already jealous. So I said to my boss, “Just pay me the same as the second best salesman; it would make everyone happy.” As a result, I became a manager when I was 17 going on 18.”
  • “Knowledge is not a guarantee of a life of riches but it does open the door to more opportunities. And recognizing more opportunities is really the best that you can expect.”
  • “Hong Kong people are realistic, diligent, flexible and innovative. If we can, like in the 50’s, 60’s and 70’s, go about our business with the same fighting spirit, I have great faith in Hong Kong people. After all, through thick and thin this is our home.”
  • “A liberal society has to be founded not only on law and order but also on: a prosperous economy.”
  • “I bought secondhand books whenever I had spare money and absorbed them before trading them in for more books. Even today I read before going to bed every night.”
  • “Short economic lulls don’t worry me. My only concern now is there’ve been changes in social harmony, policy and structure.”
  • “Frankly I was very hurt, absolutely hurt. It caused great repercussions in our company. At the peak of our heated debate about moving base, I said something after which no one dared speak anymore. I said, ‘If it is moving base you want, please tell me whether you are able to move Li Ka-shing, this chairman. If you are unable to do it, say no more about moving.'”
  • “The burden of poverty and this bitter taste of helplessness and isolation sort of branded on my heart forever the questions that still drive me. Is it possible to reshape one’s destiny? Is it possible to minimize challenges through lessening complexities? And is it possible to enhance chances for success through meticulous planning?”
  • “We cannot afford to have instability in Hong Kong.”
  • “While other people learned, I grabbed… grabbed knowledge.”
  • “We in Hong Kong were apprehensive… fearing that people would say our terminals were becoming too dominant, there was this constant apprehension. Although the Government did not openly say we were getting too big, we could feel it… feel there were people saying we were getting too big. In those circumstances, in order to maximize returns for our shareholders, overseas development was the only choice.”
  • “A good system is of great importance.”
  • “After seventeen, I knew I’d have a good chance of starting my own business, because I knew I’d been right in my beliefs.”
  • “In so many years, the site of Shantou University changed from desolate land to a campus of several million square feet. I believe this will go on and will not disappear with time. Equally meaningful things, big or small, I will never stop doing.”
  • “I should make more money and use it when opportunity arises. Only making money like this has any meaning.”
  • “The potential is endless and inexhaustible.”
  • “Simply speaking, you are the commander in chief, the head of a group of armies. You can never be better with a machine gun than a machine gunner or better than a gunner at operating a cannon. But as commander, you don’t do these things. Your job is mapping out strategy. So good organization is very important.”
  • “Anytime I say ‘yes’ to someone, it is a contract.”
  • “When the buyer came to Hong Kong he humoured me and said that he thought I would be bankrupt by now. He said, ‘Why didn’t you take the extra profit from my competitor?’ I said, ‘I already promised you.’ He said, ‘but at least you could have told me and requested a price increase.’ I said, ‘Next time, I will increase the price.'”
  • “Some people are learned and I should learn from them…”
  • “Husky has a staff of 1500. Two of the people I’ve place here have worked for me for over 20 years and one had been with me for over 10 years. The people originally working here will gradually become our own people.”
  • “Why did the Yangtze become a long river? It’s because it can accept smaller rivers and become big.”
  • “We are approaching a new age of synthesis. Knowledge cannot be merely a degree or a skill… it demands a broader vision, capabilities in critical thinking and logical deduction without which we cannot have constructive progress.”
  • “On calling his foundation ‘Third Child': I was tossing and turning one night. The next day, when I was having dinner with my family, I told them that I have a third child. They fell silent. They were shocked and thought that I had finally lost it. Actually it was an epiphany. If I had a third child, wouldn’t I want to build a solid foundation for his future? By treating my private foundation as my third son, I could allocate more assets to it and enable it to benefit more people.”
  • “Very naturally anybody in the world can become one of your nucleus group.”
  • “I made a lot of money in 1957 and 1958 and was very happy. But does having money mean real happiness? I was beginning to wonder and felt the answer was ‘not necessarily’. Later I had the conundrum thought out. I should make more money and use it when opportunity arises. Only making money like this has any meaning.”
  • “America owes 80% of it’s economic growth today to new inventions.”
  • 'The New Elite' by Jim Taylor, Doug Harrison (ISBN 0814400485) “On being asked in 2002 ‘Do you still wear a $50 Citizen or Seiko watch? Is it always set eight minutes fast?… Do you still live in the same house you have lived in for 20 years?': Except for the fact that my watch clocks a full 20 minutes ahead, your facts are basically correct. My standard of living has remained at about the same level as when my business first began to take off in 1957, perhaps even more modest.”
  • “I will never be satisfied, like the Olympics.”
  • “But how many times have you heard that Cheung Kong’s finances were in trouble over the last fifty years? Never; the reason is, we are always prepared for the worst. That is my policy.”
  • “In the constantly changing world today, you should strive for knowledge innovation and strength and, with a sound foundation, seek advancement.”
  • “The secret of management is simply identifying and making use of talent. But you must in principle make them feel they belong and like you first.”
  • “The more you know, the more confidence you gain.”
  • “During the day I worked in the office to bring in business to sell. After office hours I worked in the factory to see that the orders were taken care of and we’d give good delivery.”
  • “On Hutchison Whampoa: I didn’t care how things might look from the outside. I wanted genuine control.”
  • “I bought land with my own cash. If somebody invites me to be a partner, and I take only 15% to 20% as a minority stakeholder, they would perhaps get a loan from the bank. But I had no personal debt. At that time, when Cheung Kong went public in 1972, the company had almost no debt. Even if the company had to borrow from the bank, we would have alternative arrangements, such as buying government bonds equivalent to the bank loan amount, to ensure that we can readily cash out at anytime. The interest income would continue to accumulate, while interest expense on the loan would be repaid monthly. So you see; our corporate finance is very conservative and prudent.”
  • “Because he had TB (Tuberculosis), I went to get some old books… books about treating TB and taking care of TB patients.”
  • “Doing business may be tough, but I am willing to learn, to innovate, and to work hard, which are the reasons why my business can continue to grow. We focus on our core competencies while looking for new areas for expansion. New businesses sometimes fail, and sometimes succeed. But the ones that succeed can be very profitable. This has been my experience. Setbacks and difficulties are ways to build character.”
  • “In the past years, when the stock market, the property market and the general economy were in the doldrums, we increased our investments. One of the reasons was that we are always prepared. We don’t get carried away when times are good and don’t get too pessimistic when times are bad.”
  • “It takes a cool head to do business, as does playing golf. Even if you’ve teed off badly, as long as you keep your composure, stick to your plan, you may not lose the hole.”
  • “As a leader, one should spend more time than others planning for the future.”
  • “Sound economic fundamentals coupled with a number of positive factors have partially offset the psychological impact of rising interest rates in Hong Kong.”
  • “Well, I have my own definition for the term “retirement”. Life was extremely hard when I was young; today working without the burden of pressure to me is the same as the luxury of retirement. These few years, our Group has embarked on some new projects and is in exciting times. We plan all our projects meticulously. Our work is certainly challenging, but we are not under any pressure except for the pressure to outperform.”
  • “Be prepared for rainy days. No matter how well you’re doing, you’ve got to be prepared.”
  • “People were working eight hours a day, but I worked sixteen hours… It was really full, non-stop work.”
  • “Businesspeople in general shouldn’t have an overly narrow view of their industry, rather they: need a 360-degree perspective and to look at everything from all possible angles.”
  • “Vision is perhaps our greatest strength… it has kept us alive to the power and continuity of thought through the centuries, it makes us peer into the future and lends shape to the unknown.”
  • “Some people only know how to complain, hoping you will help to solve their problems. Frankly, if they are fully prepared, they make the best suggestions.”
  • “I long for a frugal life. In general, frugal people have more time. This attitude has not affected my business, but has actually helped me to achieve the best results and returns for my shareholders.”
  • “It is the man who goes to the table to ask and squeeze for the last nickel who is never happy. Do you know why? It is because that person leaves the table, typically getting the nickel, but then hates himself for not asking for two nickels. As a result, he is never happy.”
  • “You give more in order to get more.”
  • “Buying land is not like buying antique. It is not the only deal available.”
  • “In 1997: We now have eighty container berths in the world, which last year meant an 11% control of the international market. All being well, in 2000 or 2001, the percentage will go up to 15%.”
  • “Our principal policy is never to take financial risk.”
  • “You can’t succeed on charisma alone.”
  • “All my senior staff get along very well with me. That’s gratifying.”
  • “I personally hope to lessen my business workload in the coming years, but I will not be idle.”
  • “We are living in a dynamic age with multiple ideas and beliefs of correctness; this world is not deterministic and not still.”
  • “I have set boundaries for myself. There are certain business I won’t get into…This is my principle and I will stick to it.”
  • “If you have done your best to make meaningful contributions, when it is time for you to go, all you will feel is a little tired, just like when the sun sets you need to take a rest. I just hope that I lead a full life.”
  • “Information and communications technology unlocks the value of time, allowing and enabling multi-tasking, multi-channels, multi-this and multi-that.”
  • “I remember reading a treatise by Sima Qian. He says to trade is to fill the needs of the people.”
  • “Without the money for new books I bought old ones, textbooks used by teachers for high school. I only had a dictionary and the books and I studied on my own. When I was done with the books, I exchanged them for more old books. In the circumstances then, I was working for a future.”
  • “In the Han Dynasty, Xiang Yu was very brave and won many battles, but in the end he failed. Treat people with sincerity and build a good organization. Otherwise, it doesn’t matter how famous or how capable you are.”
  • “From the business point of view, if one had invested in China in the 80’s, one would have had better conditions and returns than today. Why didn’t I invest then? I was afraid people might say Li had come to exploit. That wouldn’t have been worth it.”
  • “I have always enjoyed a simple lifestyle. I have very modest needs in terms of material comfort.”
  • “Though a universal formula for success is difficult to come by, caution signs for failure are posted everywhere. Establishing a structure that serves to minimize failure will prove to be a shortcut to success.”
  • “I often think back on the past few decades. Almost every time Hong Kong was in a lull and people had lost confidence, I made investments, large investments; particularly from 1983 to 85, when public confidence was down and the economy was I bad shape. I made heavy investment, totalling over 10 billion dollars. The government, past or present has never given me one iota of privilege.”
  • “Since many seem to be interested and concerned, I am happy to report that I am in good shape, and can rise to the opportunities and challenges of our times, and I embrace each project with enthusiasm. I also spend a lot of my time on education and medical care initiatives. This is a passion that I will never grow tired of. In fact, I consider it a lifelong endeavor.”

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